1 Chronicles 26:10

Authorized King James Version

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Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)

Original Language Analysis

וּלְחֹסָ֥ה Also Hosah H2621
וּלְחֹסָ֥ה Also Hosah
Strong's: H2621
Word #: 1 of 14
chosah, an israelite; also a place in palestine
מִן H4480
מִן
Strong's: H4480
Word #: 2 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
בָּנִ֑ים had sons H1121
בָּנִ֑ים had sons
Strong's: H1121
Word #: 3 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מְרָרִ֖י of Merari H4847
מְרָרִ֖י of Merari
Strong's: H4847
Word #: 4 of 14
merari, an israelite
בָּנִ֑ים had sons H1121
בָּנִ֑ים had sons
Strong's: H1121
Word #: 5 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שִׁמְרִ֤י Simri H8113
שִׁמְרִ֤י Simri
Strong's: H8113
Word #: 6 of 14
shimri, the name of four israelites
לְרֹֽאשׁ׃ him the chief H7218
לְרֹֽאשׁ׃ him the chief
Strong's: H7218
Word #: 7 of 14
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 8 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 9 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
הָיָ֣ה H1961
הָיָ֣ה
Strong's: H1961
Word #: 10 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְכ֔וֹר for though he was not the firstborn H1060
בְכ֔וֹר for though he was not the firstborn
Strong's: H1060
Word #: 11 of 14
first-born; hence, chief
וַיְשִׂימֵ֥הוּ made H7760
וַיְשִׂימֵ֥הוּ made
Strong's: H7760
Word #: 12 of 14
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אָבִ֖יהוּ yet his father H1
אָבִ֖יהוּ yet his father
Strong's: H1
Word #: 13 of 14
father, in a literal and immediate, or figurative and remote application
לְרֹֽאשׁ׃ him the chief H7218
לְרֹֽאשׁ׃ him the chief
Strong's: H7218
Word #: 14 of 14
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection